The noisy summer of 1963. Shouts, laughter, transistor radios blasting crooners and rock ’n’ roll. Danny Fitzgerald walked the streets of Carroll Gardens—sixty square blocks of brownstone row houses stretching from DeGraw Street to Hamilton Avenue, and from Court Street to Hicks. The neighbourhood bore the name of Charles Carroll, the only Roman Catholic to sign the Declaration of Independence, and as if on cue, the bell towers of St. Mary Star of the Sea and Sacred Hearts & St. Stephens rang out, reminding Fitzgerald that faith was still the glue holding this community together.

Everybody knew everybody here. Reputations mattered, gossip travelled faster than the summer heat, and though Fitzgerald wasn’t an outsider, he knew that by the time he reached Carroll Park, word of his presence would already have spread. He checked that the roll of ten-dollar bills was still safe in his pocket.

On one corner stood a family deli; opposite it, the bakery, its doorway spilling the smells of fresh bread, sfogliatelle, and espresso, along with the little paper cups of ice that kids clutched in the sun. A neon sign buzzed over the grocery, where a framed portrait of John F. Kennedy hung proudly behind the counter.

Sicilian and Neapolitan voices floated from stoops where old women in black dresses swept steps, aired laundry, and fanned themselves as they traded gossip. Below them, men smoked cigars and talked dockside work while listening to baseball on portable radios. Children darted about—stickball, stoop ball, bicycles weaving down Union Street, dodging cars, or shrieking as they ran through the spray of a fire hydrant on President Street.

Fitzgerald found what he was looking for on Columbia Street: teenage boys in leather jackets and rolled-up jeans, striking poses, trying hard to look older as they flirted with girls.

Johnny leaned against an iron railing, a toothpick lodged in the corner of his mouth, hair slicked so smooth it gleamed in the afternoon sun.

“Johnny! Vai a prendere il pane!” his mother called from the window, tossing him a crumpled dollar bill. Go get the bread.

He caught it with ease, sighed, and stuffed it into his pocket. His buddies leaned against a parked Buick, passing around a cigarette. Johnny joined them, hesitated briefly—his mother waiting for bread—then shrugged. She could wait.

Fitzgerald stepped forward, cautious but deliberate. “Hi Johnny. I’ve got a proposition for you—and your brother.”

---

In 1963, Danny Fitzgerald was forty-two. A first-generation Irish-Italian, he had only taken up photography in his thirties. He trained at Abraham Goldberg’s gym on Clinton Street, where he gained the trust of the young men who boxed and lifted there. For a few dollars, he persuaded them to pose for what he called “standard beefcake”—half-naked in pouches or bikini trunks. These images sold covertly to private collectors and to Joe Weider, who used them for magazine covers: Young Physique, Muscles a Go-Go, Demi-Gods.

Health-and-fitness publications doubled as discreet erotica for America’s homosexuals, offering a socially acceptable way to admire the male form. For Fitzgerald, the work was both a business and a means of feeding his own desires. He was said to have fallen hopelessly in love with one of his muses, a blonde youth named Orest—“unrequited love is a ridiculous state, and it makes those in it behave ridiculously.”

In the early sixties, Fitzgerald met the striking bodybuilder Richard Bennett, who became his primary model and collaborator. Together they founded Les Demi Dieux—“the demigods”—a venture that presented “sublime, muscled beauties from the streets of Brooklyn, the beaches of New Jersey, and the woods of Pennsylvania.” Bennett often acted as bait, coaxing young men into Fitzgerald’s lens for tastefully erotic photographs.

By 1963, when Fitzgerald approached Johnny and his brother Vinny, his focus had shifted back to the gritty realism of South Brooklyn street life. A ten-dollar bill was enough to persuade a boy to pose; a little more, and one might strip to the waist.

It was a handsome life, but a quiet one. The photographs were rarely seen beyond private circles, and after 1968 Fitzgerald stopped shooting altogether.

He died in 1990, destined for obscurity, until Robert Loncar and James Kempster acquired his archive the following year. They catalogued his life’s work, publishing Brooklyn Boys: Danny Fitzgerald and Les Demi Dieux (1993) and mounting an exhibition. Though the book is now out of print, coveted by collectors, his photographs survive online at a dedicated website. https://lesdemidieux.com

The rediscovery sparked excitement. Critics praised the work for its intimacy, its blend of realism and myth, its ability to capture both the spirit of its era and something hauntingly timeless. For a while, Fitzgerald’s name flickered in the wider cultural conversation. Yet as the years passed, interest faded again. Today, the collection drifts in a liminal space—remembered vaguely, rarely exhibited, and maybe a danger vanishing once more. Its half-life raises a lingering question: how easily can art be lost, even when once found?